Western Saints of the Orthodox Church — 30th August
AGILUS (AIL, AILE, AISLE, AYEUL), a young nobleman in the Frankish Court, who received monastic tonsure from St. Columbanus the Younger (21st November) at Luxeuil Abbey in Burgundy; remaining under St. Columbanus’ successor, St. Eustace (29th March), accompanying him to preach in Bavaria (612). Upon returning to Burgundy, St. Agilus was made Abbot of Abbaye Saint-Pierre de Rebais, in present-day north-central France. St. Agilus reposed 650.
BONIFACE and THECLA, according to the most commonly accepted tradition, SS. Boniface and Thecla were martyred, along with their twelve children, at Hadrumentum (present-day Sousse, Tunisia) during the Decian persecution (250). However, there are respected authorities who place the date of their martyrdom approximately fifty years later, asserting it took place under the persecutions of Diocletian. Still yet others are of the opinion that they survived both persecutions, reposing of natural causes at a later date. It has also been argued that their children are one and the same as the Twelve Holy Brothers commemorated on 1st September.
BONONIUS, a native of Bologna, and disciple of St. Romuald (19th June). Sent by St. Romuald to preach in Egypt and Syria, St. Bononio also spent some time as a hermit in the Sinai before returning to Italy. He spent his later life as Abbot of Lucedio near Trino in Piedmont. As Abbot, St. Bononio renewed discipline amongst the community, as well as ministering to laity in the area. St. Bononius reposed 1026.
FANTINUS the WONDERWORKER, a native of Calabria who received monastic tonsure at the age of thirteen, and later served as an abbot, but spent much of his life as an anchorite. Towards the end of his life he was forced to flee to Greece after Saracens sacked his monastery. St. Fantinus preached in Corinth, Athens, Larissa, and Thessalonica, before reposing peacefully at an advanced age, towards the end of the tenth century, in Greece. Both before and after his death St. Fantinus was renowned for his miracles.
FELIX and ADAUCTUS, martyrs beheaded in Rome most likely during the reigns of Diocletian and Maximian circa 304. St. Felix was a priest refused to make offering to the pagan gods, and so was ordered beheaded by the Prefect Dracus. As he was being led to execution, an unknown bystander proclaimed his own belief in Chris, and was rewarded with martyrdom along with St. Felix. The name of this person has never been known, hence he has been called Adauctus (Latin for ‘increase’).
FIACRIUS (FIACRE, FIAKER, FÈVRE), claimed by both Scotland and Ireland as a native son, St. Fiacrius travelled to Gaul, and was given a blessing by St. Faro of Meaux (28th October), then Bishop of Meaux, to live as an anchorite in a forest in the diocese. St. Fiacrius spent the rest of his life in that forest, though his hermitage soon became a place of pilgrimage, and both in life as in death, is known for the many miracles he worked. St. Fiacrius reposed circa 670.
GAUDENTIA and COMPANIONS, (Date Unknown), a holy virgin in Rome, who, according to tradition, was martyred with three others. However, the more ancient martyrologies do not list her as a martyr, and all particulars concerning her life are no longer extant.
LOARN, (Fifth Century), St. Loarn, a native of the west of Ireland, was converted by St. Patrick (17th March) when the great Apostle missionised that area. The Martyrology of Tallaght records that St. Loarn was noted for his holiness of life and for unspecified supernatural gifts, he received from God. Though not generally known to have been a priest, the Martyrology of Donegal lists him as “a Priest of Achadh-mor”.
PAMMACHIUS, a Roman senator who was married to Paulina, the second of daughter of St. Paula (26th January). After the repose of his wife (circa 393 – 397), he and St. Fabiola (17th December) built a hospice at the mouth of the Tiber opposite Ostia, and also received monastic tonsure, dedicating the rest of his life to prayer and the service those less fortunate. St. Pammachius reposed 410.
PELAGIUS, ARSENIUS, and SYLVANUS, according to tradition they were hermits near Burgos in Old Castile in Spain, who were martyred by the Moors circa 950.
PETER of TREVI, a native of Carsoli in Abruzzo, who worked to enlighten the peasants of Tivoli, Anagni and Subiaco, amongst whom St. Peter quickly became renowned as a gifted preacher. He reposed whilst still young in Trevi near Subiaco, 1050.
RUMON, (Sixth Century), St. Rumon is said to have been a bishop and patron saint of Tavistock in England, and Romansleigh Devon is named for him. However, there is no historical record of his life extant and it is possible that he is the same saint as the St. Ronan whose feast is observed on 1st June. In the absence of any definitive documentation, this theory is purely conjectural.
Prior to the Schism the Patriarchate of Rome was Orthodox, and fully in communion with the Orthodox Church. As Saint John of Shanghai and San Francisco +1966 said “The West was Orthodox for a thousand years, and her venerable Liturgy is far older than any of her heresies”.