Dr. John (Ellsworth) Hutchison-Hall

Eastern Orthodox Christian theologian, philosopher, historian, and cultural commentator.


Home » Western Saints of the Orthodox Church » Western Saints of the Orthodox Church — 16th September

Western Saints of the Orthodox Church

16th September


16th September

ABUNDIUS of ROME, ABUNDANTIUS of ROME, MARCIAN of ROME, and JOHN of ROME, according to tradition SS. Abundius (a priest) and Abundantius (his deacon) had been condemned to death during the first years of the Diocletianic Persecution (303–313). Whilst being escorted to the place of their execution, SS. Abundius and Abundantius met St. Marcian, who was on his way to bury his recently deceased son St. John. St. Abundius prayed over St. John, raising him from the dead. This miracle caused both SS. Marcian and John to embrace Christianity, and they were immediately baptised. All four were subsequently beheaded. St. Marcian is one of the 140 Colonnade saints which adorn St. Peter's Square.

CORNELIUS, the twenty-first Pope of Rome (251–253). The leading issues of his papacy were how the Church should respond to those who apostatised during persecution, but wished to return to the Church, and the Novatian Schism. Pope St. Cornelius was exiled (circa 252) to Centumcellae (present-day Civitavecchia north-west of Rome), where he reposed 253. Early records state he died from the hardships experienced in his exile, however, later sources claim he was beheaded.

CUNIBERT of MAROILLES, a disciple of St. Humbert of Maroilles (25th March) at Maroilles Abbey (abbaye de Maroilles) near the present-day Belgian border in northern France. Following the repose of St. Humbert, St. Cunibert was made Abbot. St. Cunibert reposed circa 680.

CYPRIAN of CARTHAGE, born in North Africa, Thascius Cecilianus Cyprianus was a lawyer who was converted to Christianity at about the age of forty-six (circa 245). Two years after his baptism, St. Cyprian was ordained to the priesthood, and in 248 consecrated Bishop of Carthage (a present-day suburb of Tunis, Tunisia). St. Cyprian was an important figure on the side of Pope St. Cornelius (vide supra) during the Novatian Schism. A prolific author, St. Cyprian wrote a myriad of theological treatises, De Unitate Catholicae Ecclesiae undoubtedly being the most important of his works. One of the greatest of the Church Fathers, St. Cyprian was known for his compassion and fervour as a pastor. St. Cyprian survived the Decian Persecution (250–251) by going into hiding, only to be captured and beheaded in the persecution of Christians during the reign of the Emperor Valerian (r. 253–260).

DULCISSIMA of SUTRI, (Date Unknown), a virgin-martyr of whom nothing is known beyond her being patron saint of Sutri in present-day Italy.

Troparion of St. Edith of Wilton — Tone IV

Thou didst love Christ from thy youth, O blessed one, and ardently

desiring to labour for Him alone, thou didst struggle in asceticism in

the royal convent at Wilton. And having acquired humility of soul

and spiritual stillness, thou didst pass over to the mansions of

paradise, where thou dost intercede for us O venerable mother Edith.

Orthodox Christian Icon of English Saint, St. Edith of Wilton

Icon of St. Edith of Wilton

EDITH (EADGYTH) of WILTON, St. Edith of Wilton was the daughter of St. Edgar the Peaceful (8th July), King of England (r. 957–975) and St. Wulfthryth (13th September). She received monastic tonsure at Wilton Abbey (Wiltshire, England) at the age of fifteen and devoted her life to the care of the sick and the poor. Though it was offered many times, she refused the position of abbess. Her repose, foretold by St. Dunstan of Canterbury (19th May), occurred at the early age of twenty-three (984) and she was buried at Wilton in the new church of St. Denis. Eleventh century monk and hagiographer Goscelin of Canterbury († c.1107) wrote that about thirteen years after her repose St. Edith is said to have appeared to several people to enjoin them to exhume her incorrupt relics. This was done, and her relics were found to be incorrupt. Her relics were reinterred, though her thumb was enshrined separately and became an important relic. Goscelin went on to tell how Cnut (Canute) the Great, King of England, of Denmark, and of Norway (r. 1016–1035) encountered a terrible storm whilst crossing from England to Denmark; he sought St. Edith’s intercession and the storm calmed. Upon his return to England, King Cnut made a pilgrimage to Wilton to give thanks and commanded that a golden shrine to St. Edith be erected there. Allusions to numerous other, but unspecified, miracles are credited to St. Edith in various hagiographies, and a considerable number of churches throughout England are dedicated to her.

EUGENIA of HOHENBURG, daughter of Adalbert, Duke of Alsace, and the successor of her aunt, St. Odilia of Alsace (13th December), as Abbess of Hohenburg Abbey (Abbaye de Hohenbourg) on Mont Sainte-Odile in present-day Alsace, France. St. Eugenia reposed in 735.

LUCY of ROME and GEMINIAN of ROME, (Late Third Century), these saints have been venerated as martyrs of the Diocletianic Persecution (303–313) since ancient times. However, all that is known of them is from pious legend. It is highly likely that this St. Lucy is the same as St. Lucy of Syracuse (13th December), and St. Geminian a fictional character.

Icon of St. Ludmila of Czechia

Icon of St. Ludmila of Czechia

LUDMILLA of CZECHIA, a Bohemian princess and grandmother of Prince St. Wenceslas of Bohemia (28th September). Following the untimely repose of her husband, Boriwoi I of Bohemia, St. Ludmilla led an austere, pious life and continued to be concerned about the Church in Bohemia (western Czech Republic). However, following the death of her son and successor of her husband, her daughter-in-law, Dragomira, sought to use her influence over the young and inexperienced St. Wenceslas to re-introduce pagan customs back into the country. This, naturally, was met with opposition by St. Ludmilla, and Dragomira eventually sent two assassins to murder her, which they did, whilst St. Ludmilla was at prayer in her home in Tetín (Central Bohemian Region of the Czech Republic) on 15th September, 921. Her relics were initially buried at Tetín in the city wall, and numerous healings occurred at her grave. St. Wenceslas, later had her relics translated to church of St. George in Prague.

ROGELIUS of CÓRDOBA and SERVUS-DEI, St. Rogelius a monk, and St. Servus-Dei, his spiritual child, and possible Cell Attendant, were martyred in 852 at Córdoba (southern Spain) for publicly denouncing Islam (the official charge being blasphemy). They were the first martyrs under the Emir Muhammad I of Córdoba (r. 852–886) and are counted amongst the forty-eight Christians known as the Martyrs of Córdoba.


Prior to the Schism the Patriarchate of Rome was Orthodox, and fully in communion with the Orthodox Church. As Saint John of Shanghai and San Francisco +1966 said “The West was Orthodox for a thousand years, and her venerable Liturgy is far older than any of her heresies”.

Details of British Saints excerpted from Orthodox Saints of the British Isles.
Details of continental saints from these sources.