Western Saints of the Orthodox Church <br class="clearfix">—<br class="clearfix"> 9th June
BAITHIN (COMIN, COMINUS) of IONA, St. Baithin is traditionally believed to have been a cousin of St. Columba of Iona (vide infra) and his successor as Abbot of Iona. He reposed on the anniversary of St. Columba’s repose circa 598.
COLUMBA (COLUM, COIM, COLUMBKILL, COLUMCILLE, COLUMBUS, COMBS) of IONA, our venerable and God-bearing Father Columba of Iona, Enlightener of Scotland, was born near Garton in Co. Donegal, Ireland. He received monastic tonsure at Glasnevin (neighbourhood of present-day Dublin, Ireland on the River Tolka) and was ordained to the priesthood. He was instrumental in the founding of monasteries at Derry, Durrow and several others in Ireland. Following the Battle of Cúl-drebene in 561, for which he was held partly responsible, he, along with twelve disciples, sailed from Ireland to Scotland, landing on the Island of Í Chaluim Cille (Í of St. Columba) variously spelt Hi, Hy or I, now called Iona. There he founded what would become the great monastery of Iona, which was, for the next two centuries, the nursery of many Bishops and saints. St. Columba spent the next thirty-four years evangelising the Scottish Highlands and founding monasteries and churches in Ireland and Scotland. St. Columba reposed on Iona in 597, and was initially buried there. His relics were later translated to Ireland where they are reputed to be buried on Cathedral Hill in Downpatrick, Co. Down, with St. Patrick of Ireland (17th March) and St. Brigid of Kildare (1st February), or at Saul Church, aproximately 3 km / 2 mi north-east of Cathedral Hill. St. Columba is counted as one of the three Patron Saints of Ireland, along with SS. Patrick and Brigid. In addition, St. Columba is also the source of the first known reference to the Loch Ness Monster. According to legend, he came across a group of Picts who were burying a man killed by the monster (circa 565), and brought the man back to life. In a different version, he is said to have saved the man while the man was being attacked, driving away the monster with the sign of the cross.
Troparion of St. Columba of Iona — Tone V
By your God-inspired life
You embodied both the mission and the dispersion of the Church,
Most glorious Father Columba.
Using your repentance and voluntary exile,
Christ our God raised you up as a beacon of the True Faith,
An apostle to the heathen and an indicator of the Way of salvation.
Wherefore O holy one, cease not to intercede for us
That our souls may be saved.
CUMMIAN (CUMIAN, CUMMIN) of BOBBIO, an Irish bishop who resigned his unknown See to live as a simple monk at St. Columbanus’ abbey at Bobbio in Emilia-Romagna (Italy). St. Cummian was an avid supporter of the Roman over the Celtic method of calculating the date of Easter. While at Bobbio his reputation as a man of great sanctity spread far and wide. St. Cummian reposed in either 661 or 682.
MAXIMIAN of SYRACUSE, a native of Sicily and member of St. Gregory the Dialogist’s (3rd September) monastic community on the Coelian Hill in Rome. St. Maximian served Popes Pelagius II (r. 579–590) and St. Gregory the Dialogist (r. 590–604) as Papal Apocrisiarius to Constantinople. In 591 St. Maximian was recalled to Rome and appointed by St. Gregory Bishop of Syracuse and Papal Legate in Sicily. St. Maximian reposed in the third year of his Episcopate. In his letters St. Gregory eulogises him as “a man of holy memory, a most faithful servant of God, a worthy Father of his Church, and after death a member of the Heavenly Choir.”
PRIMUS and FELICIAN, two elderly brothers martyred during the Diocletianic Persecution (303–313). Their unreliable acta and other legends claim they were scourged, or thrown to lions, or tortured and then beheaded, however, all of them do agree they met their end on the Via Nomentana in Rome.
VINCENT of AGEN, a deacon who was spread out and staked to the floor, after which he was scourged and then beheaded, some sources say as a sacrifice to a pagan god. His martyrdom took place at Agen in Gascony (France) circa 292.
Prior to the Schism the Patriarchate of Rome was Orthodox, and fully in communion with the Orthodox Church. As Saint John of Shanghai and San Francisco +1966 said “The West was Orthodox for a thousand years, and her venerable Liturgy is far older than any of her heresies”.