Dr. John (Ellsworth) Hutchison-Hall

Eastern Orthodox Christian theologian, historian, philosopher, and cultural commentator.

            

Home » Orthodox Saints of the Pre-Schism See of Rome 22nd June (NS) — 9th June (OS) 2020


Orthodox Saints of the Pre-Schism See of Rome
22nd June (NS) — 9th June (OS) 2020

by | 22nd June 2020 | Orthodox Western Saints

9th June (OS)

BAITHIN (COMIN, COMINUS) of IONA, St. Baithin is traditionally believed to have been a cousin of St. Columba of Iona (vide infra) and his successor as Abbot of Iona. He reposed on the anniversary of St. Columba’s repose circa 598.

Orthodox Icon of British Saint, Columba of Iona 247x378px

Icon of St. Columba of Iona

COLUMBA (COLUM, COIM, COLUMBKILL, COLUMCILLE, COLUMBUS, COMBS) of IONA, our venerable and God-bearing Father Columba of Iona, Enlightener of Scotland, was born near Garton in Co. Donegal, Ireland. He received monastic tonsure at Glasnevin (neighbourhood of present-day Dublin, Ireland on the River Tolka) and was ordained to the priesthood. He was instrumental in the founding of monasteries at Derry, Durrow and several others in Ireland. Following the Battle of Cúl-drebene in 561, for which he was held partly responsible, he, along with twelve disciples, sailed from Ireland to Scotland, landing on the Island of Í Chaluim Cille (Í of St. Columba) variously spelt Hi, Hy or I, now called Iona. There he founded what would become the great monastery of Iona, which was, for the next two centuries, the nursery of many Bishops and saints. St. Columba spent the next thirty-four years evangelising the Scottish Highlands and founding monasteries and churches in Ireland and Scotland. St. Columba reposed on Iona in 597, and was initially buried there. His relics were later translated to Ireland where they are reputed to be buried on Cathedral Hill in Downpatrick, Co. Down, with St. Patrick of Ireland (17th March) and St. Brigid of Kildare (1st February), or at Saul Church, aproximately 3 km / 2 mi north-east of Cathedral Hill. St. Columba is counted as one of the three Patron Saints of Ireland, along with SS. Patrick and Brigid. In addition, St. Columba is also the source of the first known reference to the Loch Ness Monster. According to legend, he came across a group of Picts who were burying a man killed by the monster (circa 565), and brought the man back to life. In a different version, he is said to have saved the man while the man was being attacked, driving away the monster with the sign of the cross.

Troparion of St. Columba of Iona — Tone V

By your God-inspired life

You embodied both the mission and the dispersion of the Church,

Most glorious Father Columba.

Using your repentance and voluntary exile,

Christ our God raised you up as a beacon of the True Faith,

An apostle to the heathen and an indicator of the Way of salvation.

Wherefore O holy one, cease not to intercede for us

That our souls may be saved.

CUMMIAN (CUMIAN, CUMMIN) of BOBBIO, an Irish bishop who resigned his unknown See to live as a simple monk at St. Columbanus’ abbey at Bobbio in Emilia-Romagna (Italy). St. Cummian was an avid supporter of the Roman over the Celtic method of calculating the date of Easter. While at Bobbio his reputation as a man of great sanctity spread far and wide. St. Cummian reposed in either 661 or 682.

MAXIMIAN of SYRACUSE, a native of Sicily and member of St. Gregory the Dialogist’s (3rd September) monastic community on the Coelian Hill in Rome. St. Maximian served Popes Pelagius II (r. 579–590) and St. Gregory the Dialogist (r. 590–604) as Papal Apocrisiarius to Constantinople. In 591 St. Maximian was recalled to Rome and appointed by St. Gregory Bishop of Syracuse and Papal Legate in Sicily. St. Maximian reposed in the third year of his Episcopate. In his letters St. Gregory eulogises him as “a man of holy memory, a most faithful servant of God, a worthy Father of his Church, and after death a member of the Heavenly Choir.”

PRIMUS and FELICIAN, two elderly brothers martyred during the Diocletianic Persecution (303–313). Their unreliable acta and other legends claim they were scourged, or thrown to lions, or tortured and then beheaded, however, all of them do agree they met their end on the Via Nomentana in Rome.

VINCENT of AGEN, a deacon who was spread out and staked to the floor, after which he was scourged and then beheaded, some sources say as a sacrifice to a pagan god. His martyrdom took place at Agen in Gascony (France) circa 292.

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222nd June (NS)

ALBAN of BRITAIN, the Protomartyr of Britain, when the chief magistrate of Verulamium (present-day St. Albans, Hertfordshire, England) ordered that all the Christian priests be arrested, tortured, and then killed (either circa 209 or 305), a priest, known to us as Amphibalus, fled and St. Alban sheltered him in his home. The priest’s piety impressed St. Alban and he asked to be taught about the faith. St. Alban soon embraced Christ and was baptised by Amphibalus.

Icon of St. Alban — Protomartyr of Britain

Icon of St. Alban — Protomartyr of Britain

The authorities became aware that St. Alban was hiding a fugitive, and soldiers were sent to arrest the priest. As the soldiers arrived, St. Alban and Amphibalus exchanged cloaks, resulting in St. Alban’s arrest and Amphibalus’ escape. St. Alban was brought before the magistrate who was furious that St. Alban had helped the priest escape. However, he offered St. Alban the opportunity to be freed without punishment if St. Alban would renounce Christ, offer a sacrifice to idols, and reveal where Amphibalus was hiding. St. Alban replied that he was a Christian and worshiped the one true God. The magistrate had St. Alban beaten and tortured, and once again offered to free him if he renounced Christ. St. Alban again refused, rejoicing in the suffering he was experiencing for the glory of God. The magistrate then ordered that St. Alban be taken to Holmhurst Hill outside the village and beheaded.

In his Historia Ecclesiastica, St. Bede the Venerable (25th May) relates of several miracles associated with the story of St. Alban’s execution. One, that the bridge crossing a river which separated Verulamium and Holmhurst Hill, was full of people who had come to witness St. Alban’s martyrdom, preventing the execution party from continuing up the hill. St. Alban stood and prayed, making the Sign of the Cross over the river, which then parted, allowing the execution party to pass. The executioner was so astonished by this that he threw away his sword and refused to carry out the execution. He too was arrested and a replacement was selected. Another miracle linked to is that as they climbed Holmhurst Hill, St. Alban became thirsty and asked for water. At this point a small spring gushed forth and the saint could drink. Though the well is now dry, for many years pilgrims came to drink from this Holy Well. One of the last miracles connected to St. Alban’s martyrdom is that as the replacement executioner struck St. Alban’s head off, the executioner’s eyes came out of his head and fell to the ground. These miracles led to many conversions amongst the crowd of spectators.

Troparion of St. Alban of Britain — Tone IV

In his struggle your holy martyr Alban,

Gained the crown of life, O Christ our God.

For strengthened by you and in purity of heart,

He spoke boldly before the judges of this world,

Offering up his head to you, the Judge of all!

AARON of BRITTANY (AARON of BRETAGNE, AARON d'ALETH), a Briton who went to Brittany where he lived as a hermit on the present-day Île de Cézembre, about 4 km (2.6 miles) off the coast of St. Malo, France. Over the years he was joined by other hermits, and disciples gathered around him. His disciples formed an abbey, with St. Aaron as their Abbot. St. Aaron reposed circa 552.

CONSORTIA, nothing reliable is known of the life of St. Consortia. It is believed she was the foundress of a monastery which was generously endowed by Clotaire I, King of the Franks (r. 551–558), in thanksgiving for St. Consortia’s miraculous healing of his daughter. She is said to have reposed circa 570, however, due to the unreliability of her Acts, it is possible St. Consortia flourished at an earlier date.

FLAVIUS CLEMENS, a brother of Emperor Vespasian (r. 69–79), uncle of Emperors Titus (r. 79–81) and Domitian (r. 81–96). St Flavius Clemens served as Imperial Consul in the year 95. Shortly there after Domitian had St. Flavius Clemens arrested, tried, and beheaded for being a Christian.

JOHN I of NAPLES, a fifth century Bishop of Naples (southern Italy). St. John translated the relics of St. Januarius of Naples (19th September) from nearby Puteoli to Naples.

JOHN IV of NAPLES, a ninth century Bishop of Naples (southern Italy). St. John was a learned prelate, who approached his responsibilities to his flock with great energy and diligence. He was also renown as a man of great sanctity, and following his repose St. John was adopted as a patron-saint of Naples.

PAULINUS the MERCIFUL of NOLA, Pontius Meropius Amcius Paulinus was born in Bordeaux (south-western France), the son of a Roman patrician. Owing to his lineage and excellent education he was appointed a Roman senator and rapidly ascended the ranks of government to consul, and finally governor of Campania (south-western Italy). Returning to Gaul (France) in 389, St. Paulinus married and retired with his wife to Hispania (Spain). Following the repose in 392 of their only child St. Paulinus and his wife to renounced the world, sold their possessions, and settling in Nola in Campania where they lived a life of asceticism and charity. Having been ordained to the priesthood in 395, in the early fifth century St. Paulinus was chosen by the people of Nola to be their bishop. Not only was he one of the leading prelates of his day, St. Paulinus was one of the most distinguished Christian Latin poets of his era. St. Paulinus reposed in 431, and many of his writings survive to this day.

ROTRUDIS of SAINT-OMER, there is no verifiable information on St. Rotrudis’ life beyond having reposed circa 869, and that her relics enshrined at the Abbey of St. Bertin (abbaye Saint-Bertin) in Sithiu (present-day Saint-Omer, France). A tradition that St. Rotrudis was a daughter or sister of Charlemagne, King of the Franks (r. 768–814) has become popular over the years, but there is no evidence to suggest this is anything more than pious legend.

Prior to the Schism the Patriarchate of Rome was Orthodox, and fully in communion with the Orthodox Church. As Saint John of Shanghai and San Francisco +1966 said “The West was Orthodox for a thousand years, and her venerable Liturgy is far older than any of her heresies”.

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