Pre-Schism Orthodox Western Saints
31st August (NS) — 18th August (OS)
18th August O.S.
AGAPITUS, the patron saint of Palestrina, near Rome, St. Agapitus was only fifteen years of age when he was arrested, tortured, and then beheaded for the Orthodox Faith circa A.D. 274
DAIG MAC CAIRILL (DAGAEUS, DAGANUS), (Sixth Century), all of the information on St. Daig Mac Cairill is of doubtful authenticity, though according to legend he was a disciple of St. Finnian of Clonard (12th December). St. Daig Mac Cairill is the patron saint of Iniskeen, Co. Monaghan, Ireland, of which he is reputed to have been both Abbot and Bishop, though it is highly unlikely he was ever elevated to the episcopate.
EVAN (INAN), (Ninth Century), a hermit in Ayrshire, Scotland, St. Evan is patron saint of Irvine, Ayrshire. There are several churches in Ayrshire dedicated to him, though the particulars of his life are no longer available.
Prior to the Schism the Patriarchate of Rome was Orthodox, and fully in communion with the Orthodox Church. As Saint John of Shanghai and San Francisco +1966 said “The West was Orthodox for a thousand years, and her venerable Liturgy is far older than any of her heresies”.
FIRMINUS of METZ, the limited authoritative information on his life tends to be contradictory. It seems St. Firminus was the twentieth Bishop of Metz from circa A.D. 488 until his repose circa A.D. 496, and most likely originally from Italy, or perhaps Greece.
FLORUS, LAURUS, PROCULUS, and MAXIMUS, (Second Century), SS. Florus and Laurus were brothers and stonemasons in Illyria; Proculus and Maximus their employers. They were commissioned to construct a pagan temple, which after completion, they handed over to the local Christian community, which destroyed the idols, and erected a cross. After a night of prayer, they were seized by the local authorities, and SS. Florus, Laurus, Proculus, Maximus, along with three hundred others were martyred.
HERMAS, SERAPION, and POLYAENUS, (Date Unknown), victims of a heathen mob in Rome, they were martyred by being dragged by their feet over rough ground until they died. According to tradition, fellow Christians were able to recover the remain of SS. Hermas, Serapion, and Polyaenus which they then properly buried.
JOHN and CRISPUS, (Date Unknown), though there is little documentation of their lives, it is said that SS. John and Crispus were priests in Rome who devoted themselves to recovering and burying the bodies of the martyrs. For this they were arrested and martyred themselves.
MILO, Milo and his father were Frankish noblemen who renounced the world and received monastic tonsure at Fontenelle Abbey. St. Milo later lived as a hermit, and reposed circa A.D. 735.
31st August N.S.
AIDAN (AEDAN), Our father among the saints Aidan of Lindisfarne, Enlightener of Northumbria, was the founder and first bishop of the monastery on the island of Lindisfarne off the northeast coast of England. He is credited with restoring Christianity to Northumbria (Northern England).
Troparion of St. Aidan of Lindisfarne — Tone V
O holy Bishop Aidan, Apostle of the North and light of the Celtic Church,
glorious in humility noble in poverty zealous monk and loving missionary,
intercede for us sinners that Christ our God may have mercy on our souls.
Kontakion of St. Aidan of Lindisfarne — Tone II
Thou didst teach and preserve Christ’s doctrine and didst spread the
faith throughout Northumbria, O holy Hierarch Aidan.
Unceasingly pray to God for us for thou dost worship before
His throne for ever.
St. Aidan was a native of Ireland, possibly born in Connaught, who became a monk at St. Columba’s (9th June) monastery on Iona. Known for strict asceticism, St. Aidan staunchly defended Celtic practices against the imposition of Roman ones.
During King St. Oswald’s (5th August) exile, he became friendly with the monks at Iona, and when he sought missionaries for his kingdom, he naturally turned to Iona rather than Canterbury. The first bishop sent to lead the mission was too stern, and this alienated many people. St. Aidan was then consecrated bishop and sent to Northumbria to take charge of the mission. King St. Oswald gave him the island of Lindisfarne, near the King’s castle at Bamburgh, for his episcopal See, where St. Aidan later founded the famous monastery of Lindisfarne.
St. Aidan proved to be an inspired missionary, walking from village to village, though according to one legend King St. Oswald gave St. Aidan a horse so he would not have to walk, but St. Aidan gave the horse to a beggar. On these travels, he would engage people in conversation and slowly interest them in Christianity. Since St. Aidan did not initially speak the local Saxon language, King St. Oswald, who spoke Gaelic from his time in exile, often travelled with St. Aidan, acting as interpreter, thus playing an active role in the conversion of his people. Through these simple conversations, St. Aidan and his monks slowly restored the Christian faith to Northumberland. St. Aidan also selected twelve local boys to train at his monastery, including the future St. Chad (2nd March), thereby ensuring that the future leadership of the local church would be English. Though St. Aidan followed the Celtic, rather than the Roman practices, which were then vying for supremacy in the region (see Synod of Whitby), his character and energy as a missionary earned the respect of several of the Popes of Rome of his era.
St. Bede the Venerable (25th May), in the Historia Ecclesiastica, praises St. Aidan for his humility and piety, recommending him as a model for other bishops and priests to follow. He also wrote a Life of St. Aidan, thus preserving this important part of the history of the Church in the British Isles. The Life told of miracles attributed to St. Aidan. It is said that St. Aidan once predicted a storm at sea, and gave the sailors who would be caught in it some holy oil to pour on the water which calmed the storm. Also in A.D. 651, when a pagan army attacked Bamburgh and attempted to set its walls alight, St. Aidan prayed and the winds turned, blowing smoke and flame towards the pagans, causing them to flee.
St. Aidan reposed at an unknown age in A.D. 651. It is said that at the moment of the saint’s repose, a young shepherd boy named Cuthbert had a vision of the St. Aidan’s soul being carried up to Heaven by angels. This inspired the future St. Cuthbert (20th March) to dedicate his life to God and prepare to receive monastic tonsure.
BARBOLENUS, the fourth Abbot of Bobbio Abbey (Abbazia di San Colombano) in Emilia-Romagna, he reposed circa A.D. 640.
CAESIDIUS and COMPANIONS, St. Caesidius was martyred with an unknown number of Christians the Fucine Lake (Lago Fucino – about 100 Km / 60 miles east of Rome) during one of the third century A.D. persecutions. Some traditions state that he was the son of St. Rufinus (11th August).
CUTHBURGH (CUTHBURGA) and CWENBURGH, a sister of King St. Ina of Wessex, St. Cuthburgh was betrothed to Oswy of Northumbria. She desired to enter monastic life and Oswy released her from the betrothal and St. Cuthburgh received monastic tonsure at Barking Abbey under St. Hildelith (24th March). St. Cuthburgh, along with her sister St. Cwenburgh, went on to found the great Abbey of Wimborne in Dorset, England, where SS. Lioba (28th September), Thecla (15th October), and many other great and saintly women were trained. Many of these women went on to help St. Boniface (5th June) to enlighten the German people. St. Cuthburgh reposed circa A.D. 724 and was succeeded by her sister St. Cwenburgh as abbess.
EANSWITH (EANSWYTHE), (Seventh Century), St. Eanswith was the only daughter of King Eadbald of Kent and his Frankish wife Emma. At the time of St. Eanswith’s birth, her father was a pagan, her mother a Christian, and St. Eanswith was baptized and raised as a Christian. This is consistent with her desire from early childhood to enter monastic life. As she grew, St. Eanswith continued to insist on becoming a nun, even asking her father to build a cell for her where she could pray. Nevertheless, King Eadbald wanted her to marry. Eventually, the King realised the futility of his wish, and built a monastery for St. Eanswith in Folkestone in Kent. This was the first women’s monastery to be founded in England, and there, from the age of sixteen, St. Eanswith lived with her companions. Due to her age, she was not made abbess immediately, though there is no other recorded abbess. It is assumed that the community was guided either by members of St. Augustine’s (27th May) mission, or by a few experienced nuns who had been especially sent from the Continent, until St. Eanswith and the community were ready for her leadership. Many miracles are attributed to St. Eanswith during her lifetime, including the restoration of sight to a blind man, and the exorcism of a possessed man. We know little else of St. Eanswith’s life. According to tradition, she reposed in A.D. 640, when she was in her mid-twenties. Unfortunately, her monastery was sacked by the Danes in A.D. 867, though St. Eanswith’s relics were saved, and for some time were kept in the local church of SS. Peter and Paul. The monastery also had to contend with the encroaching sea, which required several relocations further inland. In A.D. 1138, a new monastery and church, dedicated to SS. Mary and Eanswith, were built farther inland, and St. Eanswith’s relics were translated from the church of SS. Peter and Paul to the new monastery.
During the Dissolution of the Monasteries (A.D. 1536 – 1541), the monastery was plundered, and the shrine of St. Eanswith destroyed, but her relics had been hidden beforehand. In June A.D. 1885, workmen in the church discovered a niche in the wall, which had been plastered over. Upon removing the plaster, they found a reliquary made of lead, which, judging by its ornamentation, dated from the twelfth century. A number of bones found inside were determined by experts to be those of a young woman. Today the niche is lined with alabaster and is covered by a brass door and a grille. Following the uncovering of St. Eanswith’s relics, they were brought out each year for veneration on the parish Feast Day. Unfortunately, this practice came to an abrupt end after several parishioners accused the vicar of “worshiping” the relics. Although St. Eanswith’s relics are no longer offered for public veneration, candles and flowers are occasionally placed before the brass door where they are entombed.
Troparion of St. Eanswith – Tone VI
With gladsome voices and hymns of praise let us extol the venerable Eanswythe,
who, setting aside rich princely apparel, gladly put on
the mean and lowly habit of a nun; and, in place of the idle pursuits
of the royal court, set herself boldly to acquire all the virtues.
Wherefore, having pleased Christ by her charity and love, she ever
intercedeth with Him to have mercy on our souls
OPTATUS, commonly reckoned the thirteenth Bishop of Auxerre, he reposed circa A.D. 530, in the second year of his episcopate. No further information on his life is extant.
PAULINUS of TRIER, the sixth Bishop of Trier, succeeding St. Maximinus (29th May), whom he had accompanied to Trier from France. St. Paulinus was one of the leading Gallic defenders of orthodoxy against Arianism; steadfastly supporting St. Athanasius at the Council of Sirmium (A.D. 351). As a result, at the Council of Arles (A.D. 353) St. Paulinus was exiled to Phrygia in Asia Minor, where he reposed circa A.D. 358. The relics of St. Paulinus were translated to Trier in A.D. 395, and entombed in the crypt of St. Paulinskirche (St. Paulinus’ Church), which was dedicated to him.
ROBUSTIAN and MARK, (Date Unknown), martyrs who have been venerated in Milan since time immemorial. Though the do appear in early Calendars of the Milanese church, nothing is now known about them, and it is possible that this St. Robustian may be the same as the one commemorated on 24th May.